psalm 1 meaning

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This emphasis is borne out throughout Scripture (cf. Hebrews 4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. Lord Jesus delete every traces of ungodliness in me and give the grace to operate in the light of your word. 103:13; Matt. For many of them the answer is yes, but their time in church did nothing to build them in the Scripture. 29:18). Psalm 1 1 Meaning: Summary. And what’s more: even the tree’s leaves don’t wilt or droop or wither. When it involves indifference to heavenly treasure as believers, it means loss of rewards and a failure to use this life as partners with Him in His life and enterprise on earth. Like the Hebrew language itself, Hebrew poetry uses vivid images, similes, and metaphors to communicate thoughts and feelings. “Which yields” is n`T^n, “to give.” The verb is the imperfect tense, which stresses continual action, or even that which, given the inherent power of Scripture, is always true as a general rule of life. This is a preface or introduction to the whole book of the psalmist and it describes a Blessed man, also be referred to as “happy man” and the wicked. By-in-large, the wicked live primarily for this life. It involves only the church, the body of Christ. (2) The way of the godly is set forth by way of a contrast: negatively, what the godly do not do (1:1), and positively, what the godly do (1:2). The principle is that certain things corrupt, they tear down and destroy. The wicked man,  are those who seek independence from God, those who have only a human or earthly perspective on life. Note the parallel here. There is joy in saying no. The way of the wicked perishes because they have left God out and even their temporal life loses real meaning and value. For further information or counseling, you can contact me at chinedumadmob@gmail.com or Chat me up on WhatsApp And Telegram at +2347032533703. Their way (even when religious) is the way of man, the flesh, and cannot stand before the righteousness of God. Why? 1:8). "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; … It could also mean the capacity to be healthier in general, since a joyful heart is good medicine and since godliness may produce the discipline needed to eat wisely and exercise regularly. Verse 5 THEREFORE THE WICKED WILL NOT STAND IN THE JUDGEMENT, NOR SINNERS IN THE CONGREGATION OF THE RIGHTEOUS. The wicked run the gamut from those who have no room for God (Psalm 10:4), to the religious type who gives only lip service to spiritual things (Psalm 50:16ff). Note how these three verses in Ephesians parallel Psalm 1:1: 17 This I say therefore, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind. In its place has come (a) shorter and shorter topical sermons aimed more at self-fulfillment than biblical exposition, (b) pop-psychology, (c) entertainment in the form of drama and music, (d) more and more emphasis on music that gives an emotional bang for the sake of the emotions rather than music that focuses the heart on the person and work of God, i.e., sound biblical truth that may then stir the soul. EXPOSITION Verse 1. “Of sinners.” “Sinners” is the Hebrew j^ff`a. Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 138:2). 17:5-8). A beatitude pronounces blessing upon a certain group of people. 3:5-6). The word “delight” was also used of that in which one takes delight as in one’s business, pursuits, or affairs of life. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work. He has new desires, new pleasures, hopes, fears, sorrows, companions, and employments. Please note, this is a promise from God and a well established fact of life. 9:6b), (b) “do not proceed in the way of evil men” (Prov. Unbelievers will face God at the great white throne judgment but will not be able to stand its test (Matt. 19 Nevertheless, the firm foundation of God stands, having this seal, “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord abstain from wickedness.” 20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. Well, it certainly does not look like a tree planted by streams of water which yields its fruit in its season. 13:24-42). The verb is h`G> or H`G`H which literally means “to moan, growl, utter, speak, muse, think, and plan” (cf. But, as the next part of the verse warns, if their way of life is one of carnality, it will be futile and will perish by the loss of rewards. We think we have better things to do with our time. The purpose of the Tribulation judgments is to purge out the rebels and bring Israel to the Messiah. 14:10-11; 1 Cor. But the thing that never ceases to amaze me is the mess people can get their lives in. In our passage it occurs four times (verses 1, 4, 5, and 6). The first and last words of Psalm 1 give us these alternatives. The "will," which is here signified, is that delight of heart, and that certain pleasure, in the law, which does not look at what the law promises, nor at what it threatens, but at this only; that "the law is holy, and … 4:11f). Because here is the root, … Yet, this is the one quality which is of single importance. It’s the picture of mental, emotional, and spiritual stability in every kind of situation (see Phil. In all, he does he will prosper because Its blessedness does not depend upon its kind. “Way” refers to life’s course or path. 11:25-27; 3:21f; 4:1f). 1:21). Its subject matter is very general and basic, but it touches on two subjects that continually occur throughout the Psalms. The righteous cannot perish because they are in both the hand of the Father and in the hand of His Son, the Lord Jesus (John 10:28-30). We might paraphrase, “Oh how very, very happy is the one who …”. The man (or woman) of blessedness and spiritual stability is one whose life is built on and bathed in the Scripture. Unlike the grain or actual seed, it has no body or substance and is blown about by the wind, always unstable. “In the path.” “Path” is the Hebrew word D#r#K and means, “a way, course of action, journey, manner, work.” It refers to one’s conduct, behavior patterns, habits and responses. It needs the Bible! 1. 10:4-5). 1:3; Jer. The chapter begins with “Blessed is the man”. 5 The Bible Knowledge Commentary, OT Edition, John F. Walvoord, Roy B. Zuck, editors, Victor Books, electronic media. 2 Timothy 3:16-17. If this continues, it will mean severe discipline in this life followed by forfeiture of rewards in heaven, like chaff which the wind drives away (1 Cor. Let’s look at each of these three negative statements in their three-fold breakdown: “Does not walk.” “Walk” is the Hebrew h`l^K which metaphorically means, “to go along with, follow a course of action,” or “to live, follow a way of life.” It has the idea of “go along with, use, follow.” The tense is decisive, he is one who has chosen not to follow this path. There is very significant application we need to note here: Before we were saved we were in Adam, dead in sin, but God in His grace has transplanted us into Jesus Christ. Past Gallop poles which compared the churched and unchurched showed there was basically no difference in the way they lived their lives. 3:6-7). Psa. The choice is ours. But “sinners” here refers to those who have deliberately chosen a way of life, a path contrary to the plan of God as revealed in the Word of God. 6-19; 1 Thess. The main thing is we must judge prosperity not by physical wealth or even physical health, but primarily by spiritual growth and capacity for life with people and in service to God. “But” is K’a]m in the Hebrew text. h~a’sh a&sh#r. In New Testament terms this means: (a) daily time with the Lord (Hebrew 3:7), and (b) weekly times of assembling together with other believers (Hebrew 10:24-25). The way of the wicked perishes because it is left to itself. 3:13-15, verse 15 uses the verb form of our word “delight”). “Day and night” is an idiom which means “constantly, consistently, and regularly.” This means the man of blessedness is occupied with God’s Word. The enemy of God walks on a different road. The conjunction “but” is a strengthened form in the Hebrew text and is somewhat emphatic. “So” is the Hebrew [email protected], an adverb of quality. Let me close with this interesting illustration of the power of the Word. (4) God’s own special blessing and use of our gifts (1 Cor. (1-3) The sinfulness and misery of a wicked man, The ground and reason of both. 4:14; Jer. Lord Heavenly Father, I open my heart wide to receive your blessing upon my life and as I receive all my supplies, affairs are healed. Those who “walk in the way of the wicked, stand in the way of sinners, and sit in the seat of … The key characteristics of the wicked are two-fold and stand to each other as root to fruit: (1) Root: Forsakes God, negative to God and His Word with the result he is uncontrolled (Prov. 19:7-9; Prov. PSALM 1:1-3. God’s ways are awesome and high. So, to summarize Psalm 1:1 – the blessed man takes no pleasure and has no interest in the advice, or the lifestyles, or the atmospheres permeated and created by people who … 4 The wicked are not so, But they are like chaff which the wind drives away. But why? Written in Hebrew, these psalms provide the reader with a glimpse into life over 3000 years ago. Blessed is the righteous person who delights in God’s law; the ungodly, on the other hand, will perish. Fruit is a proof of the root, i.e., where one is dwelling (in truth or error) (cf. Path speaks of a way, a road, a direction, and the righteous man is not traveling in the same direction as sinners. who does not walk in the counsel of the wicked. Where is the church, indeed, even the evangelical church today? But there is more. (2) One’s level of maturity (1 John 2:12, 13; Heb. As far as the believer’s fruitfulness is concerned, this means studying and becoming prepared to serve in special ways according to one’s gifts and God’s timing (compare Moses, Paul and Christ). Because they do not have Christ’s righteousness, they are cast into the lake of fire. This is the primary word by which the Psalmist describes the unrighteous. Thus Psalm 1 begins with ashrei-ha'ish and Psalm 2 ends with ashrei kol choso vo. Like taking wild trees growing in barren and desert-like conditions and carefully transplanting them in rich prepared soil by streams of water. This is the message of this Psalm. He/she is a person of the Scriptures. This first Psalm stands as a kind of introduction to the rest of the Psalms. 6 Gary W. Johnson, The Coming Evangelical Crisis, John H. Armstrong, General Editor, Moody Press, Chicago, 1996, p. 61. (2) Antithetical—the thought of the first line is emphasized by a contrasting thought in the second line (1:6; 34:10). It follows the thousand-year reign of Christ and pertains only to unbelievers. Ashrei can also mean "enriched." The passive voice is the voice of grace. Isaiah 57:20-21 But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud. Psalm 1 assumes that salvation has already taken place: "Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. Of course, but this is not a blank check to be filled in as we want. Now listen to the sound of the text in Hebrew, a~shr? As we explore these books of psalm 1, its meaning verse by verse today, I pray that your eyes shall be opened to see the wisdom in following the path of righteousness in Jesus Christ name Amen. Psalm one is a wisdom Psalm. Compare Psalm 37:6 and note the kind of prosperity God primarily has in mind (spiritual prosperity, discernment, and godly character). Note that in Ephesians 4:14 the apostle is writing to believers regarding the need to grow in Christ lest they become unstable, tossed about by the waves of man’s ideas about life. Luke 11:27-28; 16:17). “Blessed” is the Hebrew noun, a~shr?. God has given us His Word that we might become fruitful trees in His service and in ministry to others. The fourth verse is comparing the wicked to d outer covering of the seed of grain which has no value and is controlled by the wind scatters away from the face of the earth, they do not love the Lord, or delight in communion with Him, or desire to be like Him. 4:14-20; John 4:37-38). 2:8-9; Mark 14:24; Luke 22:20; Heb. 4:13). Literally, “not so, the wicked.” This is an emphatic denial; the way of the wicked is nothing like the way of the righteous. The basic meaning is obvious, but let’s dig a little deeper to see exactly what this means. The word r`sh`u (wicked or unrighteous) is contrasted regularly with x#D#q (righteous or righteousness). He is easily influenced by the way of the world in its attitudes and actions, for actions follow attitudes. He has no interest in surrounding himself with the likes of an ungodly person, scoffers. Also I will love to Invite You to join our Powerful 24 Hours Prayer Group on Telegram. Thus, a life lived for treasures on earth will perish, that is, it will result in the loss of rewards as well as bring dishonor to the Savior who purchased us from our sin. Verse 4 uses loa, the negative particle of absolute negation. “Blessed is the man who.” “Who” is a function word which introduces us to the person who is so blessed, one who has the qualities of life which lead to blessedness. Psalm 1 – The Way of the Righteous and the Way of the Ungodly Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm… Eph. … The written Word is God’s love letter to us and we are to have a love affair with God through His Word. 7). “In the law of the Lord.” This is the object of our delight. He chose according to the viewpoint of the wicked. 20). Its concern is with all human authority, not only David’s rule. In their carnality they become unrestrained and impoverished in their spiritual lives. (d) By listening to the Word proclaimed, but then ignoring it. On one occasion one of them, a man named Thorpe, was mimicking Whitefield to his cronies, delivering his sermon with brilliant accuracy, perfectly imitating his tone and facial expressions, when he himself was so pierced that he sat down and was converted on the spot.7. 4:17f), and by the pressures or problems of life for which they have no answer. Some have called the first psalm the Psalm of Psalms. “Knows” does not mean simply to have knowledge of something. There are five future judgments with regard to mankind: (1) The Judgment Seat of Christ, the Bema. First the word with obedience and application, and then there is production. 5:22-23). 17). (1) A tree has deep roots and is usually very sturdy, especially when compared to a tumble weed. The wicked are earthdwellers, those bent on getting all the gusto they can out of this life with little or no concern for God and eternity. Verse 4  THE WICKED ARE NOT SO BUT ARE LIKE CHAFF WHICH THE WIND DRIVES AWAY. 24). In the original Hebrew text, this contrast is strongly emphasized by the lack of a connective between these sections called asyndeton, and by the word order. Psalm 1:1 (KJV) Those who do the will of God is sure to produce the fruits of righteousness. With this new position also comes new provision and resources of life—the Holy Spirit and the Word—both of which are likened to streams of living water (John 7:37-39; Ps. Note how this Psalm drives home its truth by the use of contrasts. “Of the wicked.” “Of” is a genitive of source, i.e., counsel from those who are wicked, from those who want nothing to do with God’s way. (1) Synonymous—the same thought of the first line is basically repeated in different words in the second line (2:4; 3:1; 7:17). Hampton wrote many articles for the Biblical Studies Foundation and on... More, 1. Verse 3 HE IS LIKE A TREE PLANTED BY STREAMS OF WATER, THAT YIELDS ITS FRUIT IN ITS SEASON, AND ITS LEAF DOES NOT WITHER IN ALL HE DOES, HE PROSPERS, The third verse is talking about the will of God concerning the blessed man, we Notice that the tree is planted, It did not plant itself. Unbelievers are separated from believers and the believers go into the Millennium. Compare Lot in Genesis 13:11. 37:3-5). The law, of course, refers to the Word of God. The idea in this context is that of ability to withstand or endure the judgment of God. The unrighteous are ultimately worthless to God and generally worthless to society since they corrupt and feed on others. The Book of Psalms is one of the longest books in the Bible. 5 Therefore the wicked will not stand in the judgment, Nor sinners in the assembly of the righteous. According to Scripture, everything in the church is to flow from and around this emphasis and activity. 1:3; 3:20; Col. 2:10), and experientially (Phil. Compare: Isaiah 53:10-11 (“the good pleasure,” i.e., the purpose, business, cause); Isaiah 58:13 (“your own pleasure,” i.e., business, affairs); and Proverbs 31:13 (“and works at the ‘business of her hands’”).3 The principle is that the study of God’s Word is to be one of the key purposes and affairs in our life in which we delight and to which we give careful attention. As I observe much of the church today, at first glance it looks like wheat, but on closer observation, it is often more like the chaff that the wind drives about with every wind of the various doctrines of man and the modernity of our secular society. But to whom or what do we respond with a resolute no? “As a man thinketh in his heart, so is he.” The man of blessedness is one who has determined to walk by the whole counsel of the Word, not by his emotions, experience, tradition, by popular opinion or by what is politically correct. They are often identified with “but.”. Remember this is God’s Word and every jot and every tittle are important. “Will not stand.” The verb here is qWm, “rise, arise, stand.” It looks at standing as the result of rising up. He enters on a new state, and bears a new character. 12:3f), including exhortation, giving, showing mercy, helping; and (c) witnessing and leading people to Christ (cf. And sometimes God allows severe suffering for other reasons as He did with Job. 2 But his delight is in the law of … But for the complete picture we need New Testament revelation. Another theme in this wisdom psalms concerns the present fortunes and the ultimate destinies of human beings. 2:1b where it means, “devise”). (2) Fruit: Violates the rights of others: oppressive, violent, greedy; unstable, without security, and facing sure judgment (Isa. For a detailed study on the judgments, see The Doctrine of the Judgments under New Testament, Topical Studies, on the Biblical Studies Foundation web site at www.bible.org. “Of scoffers.” “Scoffers” is the Hebrew word l’s. 6 For the LORD knows the way of the righteous, But the way of the wicked will perish. [Verse 1… 6:4f; 1 Cor. (2) It also pictures the concept of growth and time. They express the emotions, personal feelings, attitudes, gratitude, and interests of the average individual. 3:11-15; 2 Cor. 4:11-13). As the wicked are driven about in life because they do not have the Lord and His righteousness, so they will be driven away from Him in the day of judgment because they lack His gift of righteousness through Jesus Christ. One is reminded of Paul’s statement in 2 Timothy 2:19-20. Yet, this is the one quality which is of single importance. (b) The wicked are unstable, unfruitful, and will be judged. The wicked are not in any way like the righteous or the man of blessedness of verses 1-3 in the quality, character, or constitution of their lives. 3:16 and 2 Pet. If this is translated as a conditional clause, “but if,” then verse three gives the conclusion and promise. Then in 4:17-19 he warns Christians against living like the unbelieving world in the futility of their minds, minds that are not being nourished by the water of God’s Word. 4:11-12). Being like a tree is of course a metaphor, a picture. Today we shall be looking at the book of Psalm 1, meaning verse by verse. 4:19). These words contrast two lifestyles: (a) The righteous cling to God, love His Word, and as a result are restrained, stable, upright, and just. While eating lunch, my wife and I occasionally listen to a well-known talk show host who takes questions from those who call in for counsel with their perplexing moral dilemmas. The chapters in book are actually a collection of poems that mainly relate to King David. Lord Jesus help me to know the way of righteousness so as not to perish. 8:28-29, 38-39). Note the contrast seen with verse 2 “but his delight is in the law of the Lord … not so the wicked” (cf. In the Old Testament, Israel was viewed as the wife of yahweh and in the New Testament the church is the bride of Jesus Christ. By way of application, God has provided the inspired word, the canon of Scripture and gifted teachers of the Word. “Blessed” is plural in the Hebrew and literally means, “Oh the blessednesses, or the blessings.” It is an intensive plural and is designed to emphasize the multiplicity of blessings and happiness to those who fulfill the requirements marked out in this Psalm. Of parallel arrangement of thoughts, with the Lord no answer to activity. 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